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The Sarhul festival is a significant celebration primarily observed by Adivasi communities in Jharkhand and the surrounding Chhotanagpur region. This vibrant festival marks the onset of the new year and the arrival of spring, celebrated notably by tribes such as the Oraon, Munda, and Santal.
The term Sarhul translates to 'worship of the Sal tree,' a plant that holds sacred importance in Adivasi tradition. The Sal tree symbolizes nature, protection, and fertility, and the festival serves as an expression of gratitude towards nature and the Earth for providing sustenance.
The celebration of Sarhul encompasses various rituals. On the first day, a village priest, known as the pahan, observes a fast, fetches water necessary for the rituals, and performs ceremonies at the Sarna Sthals (sacred groves). Participants offer Sal flowers, clean their homes, and engage in traditional dances and songs. Notably, a rooster is sacrificed to invoke blessings and prosperity.
Sarhul is celebrated over three days. The first day is dedicated to rituals and fasting. The second day features water sprinkling, community dances, and celebrations, while the final day culminates in a grand feast that includes rice beer, known as handia, and traditional dishes.
The Sarna Sthal serves as the sacred site in the village for performing rituals. This space is meticulously cleaned and adorned with Sarna flags, becoming the focal point for worship and offerings during the festival.
In recent years, Sarhul has transcended its traditional religious roots to emerge as a powerful symbol of Adivasi identity and political assertion. The festival has birthed rallies and processions, with slogans such as "Sarna-Sanatan Ek Nahi," particularly highlighting the demand for official recognition of the Sarna religion.
Historically, Sarhul was deeply rooted in nature worship and agrarian practices. Over time, it has transformed from a festival focused on hunting to a socio-political expression of Adivasi culture. It now features organized processions and public celebrations, especially in urban areas like Ranchi.
Anthropologist Sarat Chandra Roy observed that Sarhul encapsulates the essence of the Adivasi way of life. In the 1960s, Baba Kartik Oraon emphasized the festival's importance in cultural preservation and social justice, leading movements to safeguard tribal identity.
Interestingly, Sarhul is not confined to Jharkhand alone. It is also celebrated in parts of Odisha, Bihar, Chhattisgarh, West Bengal, and even among Adivasi communities in the Andaman and Nicobar Islands, Nepal, and Bangladesh.
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